
Week 6
Marriage Equality
This week we explored the landmark Supreme Court case Obergefell v. Hodges which legalized gay marriage across the United States. We explored the case through a critical lens which reveals how LGBT people continue to be excluded from the law even in this expansive decision.

Obergefell v. Hodges
Case Brief
Procedural History:
Obergefell v. Hodges was a compilation of cases consolidated at the Court of Appeals for the sixth circuit, each with fact patterns similar to what was described above for Obergefell in particular. Each case started at district courts which ruled in favor of the petitioners, but the court of appeals reversed the judgement, which prompted an appeal to the Supreme Court who then issued a writ of certiorari and released a ruling on Obergefell v. Hodges.
Facts of the case:
Same sex couples were either forbidden to get married in their home state, or their home state refused to recognize their same-sex marriage that was performed out of state. I know that Obergefell in particular petitioned in court to have his marriage recognized by the state of Ohio, which refused to do so. Obergefell and his partner got married out of state, but when they returned to Ohio and one of the men died, the state refused to list the surviving partner on the death certificate of the other.
Issues:
Do same sex couples have a fundamental right to marriage, and can that right be restricted by state laws?
Legal Rules Applied:
The Equal Protection and the Due Process clauses of the 14th Amendment.
Analysis:
In the majority opinion written by Justice Kennedy, the court finds and proves that marriage is a fundamental right (meaning that any law restricting this right needs to be proven on a basis of strict scrutiny) that should be available to anyone. Kennedy argues that marriage is an institution that has always existed in this country, and that its existence in this country is also tied to guardianship privileges under the law; Kennedy does not hide the fact that traditionally, gay people have been considered outside of the definition of marriage, but discredits arguments that anchor on the allegation that marriage has always been the same. Rather, Kennedy argues, marriage has changed countless times over the course of legal history without having its status as an essential right stripped. Thus, any state that denies the right to marry on the basis of morality infringes on gay individuals’ liberty to choose to marry inherent in the due process clause. Further, gay people deserve equal protection to their rights under the laws, requiring states to recognize marriages performed in other states.
Conclusion:
The Court recognizes the liberty and right to marry a person of the same sex under the constitution, thus requiring all states to issue marriages to same sex couples and to recognize same sex marriages performed in different states.
No Concurrences
Dissents:
Roberts, Scalia, Thomas: Recognizing the fundamental right to marry does not mean the court should legally require states to recognize same sex marriages if they have legislated against that interest. The dissenters accuse the majority of legislating from the bench by compelling states to comply under the due process clause and equal protection clause. The dissent argues that states were already expressing their right to define marriage across the nation, with some states passing laws that opened marriage up and other states choosing to restrict the definition; the active legislation on the issue is evidence to the dissent that the issue was still in development, and that the Supreme Court jumped the gun by making a ruling at a federal level. They disagree with the majority's argument of change, even though they cite cases that changed marriage, they argue that the changes never went so far as to change the "traditional" heterosexual understanding of the institution and so there is a substantive legal claim to heritage that would protect any state's legislative action banning same sex marriages under the due process clause. The dissenters argue against hospital visits and institutions of guardianship as a claim for harm/exclusion that needs to be remedied under the equal protection clause.
Justice Thomas and Scalia: Liberty: This dissent furthers the claims that discount legitimacy under the fourteenth amendment above, but they argue that the claims are in fact against the constitution and the federalist principles that afford liberty to states. They argue against the majority's use of liberty in the due process clause to protect freedom of choice to the right to marry, since liberty in the clause is typically asserted to defend against government action and not to defend access to a right which the government must bestow. Also, what about religious liberty? This dissent argues for religious liberty in the freedom afforded to legislatures and for individuals who must perform/license these marriages.
Alito with Scalia and Thomas:
There exists no textualist argument for a right to same sex marriage (i.e., it’s not in the constitution so it doesn't exist). Just because consensus dictates that gay people should be able to marry, doesn't mean that right exists under the law. The states have a right to hold their traditional understanding of marriage. Federalism and bench legislating again. This ruling might have a bad impact on the rule of law, and on the court's reputation. Constitutional interpretation has gone too far, surely there is a limit and American’s will be hurt by the overreach of the court in this case.
Blog Post
My article, written by Takia Johnson, introduces the idea of cultural competence in the legal profession. The article first opens up with a light discussion on what the implications of Obergefell are on LGBT people, which is to say that not much has changed for gay rights other than the right to marry itself. LGBT people can still get fired from their jobs for being openly gay, and aren’t protected by any expansive notion under the equal protection act. The article then returns to the concept of cultural competence and how the need for a solid understanding of it would better serve lawyers who represent LGBT and other minority clients. The article criticized the legal profession for not having a standard definition for what cultural competence is. Johnson compares the ABA’s Continuing Legal Courses which sometimes introduce cultural issues, to the comprehensive standard definition that the Association of American Medical Colleges uses which is: “Cultural and linguistic competence is a set of congruent behaviors, knowledge, attitudes, and policies that come together in a system, organization, or among professionals that enables effective work in crosscultural situations [sic]”.
How does this connect to Obergefell and our class materials? Considering this is now a “post-obergefell world”, lawyers and activists may lose a sense of how dangerous the legal world still can be for LGBT community members, and the bias of “progress” might make them more likely to disregard potential biases. Well, the article argues that the lack of a cohesive approach to the cultural competence issue prevents lawyers around the country from truly facing their biases, which is problematic in an industry which already encourages “objective thinking” that can inherently obscure biases. A hypothetical example introduced up by the article is a situation wherein a gay lawyer who worked for a city’s prosecuting office may have worked closely with police to prosecute transgender women engaged in sex work. This individual may choose to leave that field, and open a private practice where they aim to serve the LGBT community. The lawyer may one day have to serve a client who is a black transgender woman who is being harassed at work, and they may succumb to believing the stereotypes that say that black trans women are “hypersexual” and “overly aggressive”. Without a clear way to acknowledge that they hold these stereotypes, they can’t actively dispel them and give their client the representation that theoretically have a right to. Again, in the context of obergefell, issues of race and intersectionality get further obscured, and to refer to the Lendhart article, the legal perspective that is introduced by Kennedy in obergefell works to further obscure the racial elements in our society which are still working for the inequalities in our society.